The Seven Feasts of Israel and Study Guide


Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: The Day of the Lord will be a military engagement, a battle involving many personages. It will be fought with terrific fury until the Lord Jesus has destroyed His enemies totally.

God begins to share with us His concern for spiritual warfare and the destruction of His enemies. My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

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The Lord shall go forth as a mighty man, he shall stir up jealousy like a man of war: The alarm of judgment to come: Also—and primarily—against the wickedness that can be found in the churches. He or she must put away every action and motive that comes from or is in any way associated with Satan. Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty.

Understand therefore this day, that the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: The saints must fight in order to enter their land of promise. The Lord guides and helps them but they have to do the fighting. If we are to possess the riches of God we must be willing to be judged by the Lord, and to fight against the spiritual enemies that dwell in our inheritance.

The rule of the saints will bring justice and the Presence of God to the creation. The sons of God will remove the curse from the earth. Those who establish a personal Kingdom Age, a rulership of Christ over their own personalities, in advance of His worldwide appearing. Also on the tenth day of this seventh month there shall be a day of atonement: And ye shall do no work in that same day: And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

It seems reasonable that the first thing to take place in the plan of redemption should be that our sins are taken care of completely. Christian people love the world and the things of the world, engage in sinful practices, and are self-centered and self-seeking. The redeeming authority and power contained in the atoning blood of Christ have not as yet accomplished their work of cleansing and reconciliation in us. We must receive Christ, and then walk with Christ for a season before God is able to remove the many bondages of sin and rebellion—to root out the tares from among the wheat.

The longer the fervent disciple walks with Christ the more conscious he becomes of the problem of sin in his own life. By the once-for-all-time offering of Christ on the cross, and by the daily application of His blood to our lives. Sins—every one of them—must be confessed with the mouth as soon as they are pointed out to us by the Holy Spirit. A believer must tell the Lord, and sometimes other people, exactly what it is he or she has done, said, or thought. We must be living in victory, and have experience with the Lord, before we can engage in the judging of our actions and motives without falling into introspection and condemnation.

The Presence of the Spirit of God produces the confessing of sins, because the confessing of our sins is a necessary part of Christian discipleship. We must walk each day in Christ by faith, being without condemnation in the sight of God. The joy of the Lord is our strength and we are to think about the things that are pure and lovely. To hear the rebuke of the Holy Spirit and to bring the offending act, word, or thought immediately to the Lord for forgiveness. The behaviors we accept and practice and that we dwell on, that we do not firmly disown and thrust aside.

We are not to refer back to sins we committed before we received the Lord Jesus Christ as our Savior. He breaks them by the authority and power of the Word of God, by the virtue of His own body and blood, and by the wisdom and power of the Holy Spirit of God. The Lord Jesus always is ready to deliver us from bondage so we may be free to worship God in spirit and in truth. The baptism with fire is the coming of the convicting power of the Holy Spirit upon the sin and rebellion that motivate the saint. But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the Lord your God.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. Jesus answered and said unto him, If a man love me, he will keep my words: They construct a booth from the branches of trees and spend time in it during the week of Tabernacles. At the end of the harvesting and processing of all the grains, fruits, vegetables, and nuts farmed by the Jews.

The Blowing of Trumpets was celebrated on the first day of the seventh month Tishri of the religious year. The feast of Tabernacles was observed from the fifteenth through the twenty-first day of the same month. The eighth day of the observance of Tabernacles typifies the first day of the new week of eternity—the week that has no end. The eighth day will find its most complete fulfillment during the new heaven and earth reign of Christ. The last three feasts, beginning with Trumpets, typify the beginning of doing business in the Kingdom of God.

The observances of the seven feasts were taught to the Israelites and enjoined on them while they were wandering in the wilderness between Egypt and Canaan. The reading of the Law of Moses to the congregation of Israel in solemn assembly; and also with water. And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, When all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

The Seven Feasts of Israel

The abundance of the preceding year, and the expectation of the coming of refreshing rains and the hope of the satisfying blessings that the new year might bring to them. It was the practice, at the time Jesus was on earth, for water to be brought in golden vessels from the Pool of Siloam.

Then the high priest poured the water into a basin on the Altar of Burnt Offering. On the eighth day trumpets were blown and Isaiah The Law of God the beauty of holiness ; eternal water in abundance the River of Life ; and the fullness of light the Glory of God shining from the Throne of God and of the Lamb. It was a custom for the Jews to come in procession to the Temple carrying torches.

The combined light from the processional torches and the lampstands of the Temple lit the area in and around the Temple. To the Israelites, who were familiar with this custom, Jesus taught: A city that is set on an hill cannot be hid. The perfecting of the resting of the Father and the Son through the Holy Spirit in a transformed Christian personality. A restful trust in the Lord, an abiding in Christ, a fearless, secure repose on the Rock of Ages. It is not that the Lord merely gives us strength or gives us a song.

He Himself is the strength. He Himself is the song. We will experience such joy, peace, and rest—the fullness of the Divine Glory—that it will require a redeemed body to contain it all. Where are the seven feasts of Israel listed? Were they all feasts? Name the seven feasts of Israel. When did the feast of Weeks Pentecost take place?

When did the three feasts of the week of Tabernacles take place?

What does the week of Unleavened Bread typify symbolize? What does the feast of Pentecost typify? What does the week of Tabernacles typify? What does Passover typify?

What does Unleavened Bread typify? What does Firstfruits typify? What does Pentecost typify?

Leviticus 23:1-44

The Seven Feasts of Israel The Feast of Passover The Feast of Unleavened Bread of Trumpets The Day of Atonement The Feast of Tabernacles ANSWERS. The Seven Feasts of Israel and Study Guide - Kindle edition by Robert B. Thompson, David Wagner, Audrey Thompson. Download it once and read it on your.

What does Trumpets typify? What does the Day of Atonement typify? What does Tabernacles typify? What are the seven feasts of Israel? On what is the plan of redemption founded? What is the definition of redemption? Who has brought every person and the entire earth into slavery? What does Christ do for us? To whom do we always look?

Of whom is Eliezer of Damascus a type symbol? What is the goal, the mark, toward which the saint is to press? What is true of the Christian redemption? What is the initial act of the Divine redemption?

Bible Study: The Seven Feasts of Israel Leviticus

What is the grand climax of the Divine redemption? What should we who speak in tongues do? The Feast of Passover 1. From what does the blood of Christ protect us? What is our refuge in the sinful days in which we are living? Where is the only place God will meet mankind? If a human being would be saved in the Day of Judgment, what must he or she do first? When does the Passover blood protect us? The Feast of Unleavened Bread 1. According to Paul, what does leaven typify? What does unleavened bread typify? What must accompany the acceptance of Christ, our Passover?

What does water baptism represent? What does it mean to repent? What freedom do we gain by entering the death of the cross? The Feast of Firstfruits 1. What does the feast of Firstfruits portray? What is the beginning of the harvest of our personality? How does God regard the part of our personality that has not been "harvested" as yet?

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  5. Bible Study: The Seven Feasts of Israel.

What will be the last part of our personality to be harvested? When will the harvesting of our personality be finished?

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Where does our inner spiritual life dwell eternally? Why is the Christian Church accepted of God, although it has not been made perfect as yet? At what point was the old creation judged and finished? At what point did the new creation begin? What do the saints of God already possess in themselves? What do the feasts of Passover, Unleavened Bread, and Firstfruits portray?

The Feast of Pentecost 1. What does the Holy Spirit make us? What is the Book of Acts? What are two of the results of the outpouring of the Spirit of God? With what Old Testament event is Pentecost associated? What is the meaning of the term Pentecost? Under what law does the Christian live? When does the Law of Moses govern us? What does it mean to obey the "law of the Spirit of life"?

Why is the Christian legally free from the Law of Moses? Is it true that we Christians are without law? What does living in the flesh bring us?

THE SEVEN FEASTS OF ISRAEL

What does living in the Spirit bring us? What are some of the requirements for an outpouring of the Spirit of God? What is true of the believer who is "at Pentecost"? What does every person on earth need today? When is the time of harvest? When have we attained the land of promise? How many feasts come after the feast of Pentecost? How long is the disciple to continue pressing forward in Christ? The Blowing of Trumpets 1.

With what is the blowing of the trumpet associated? How does the Old Testament often refer to God? What is one of the most important roles of the Lord? What will be true of the Day of the Lord?

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What comes into our consciousness after we pass the feast of Pentecost? What is one of the prominent characteristics of the ministry of the Lord Jesus Christ? Against whom is the saint wrestling? Who are causing the abominations being committed in the earth? For what event is the Lord of Armies preparing His saints today? What alarm is the Holy Spirit of God sounding today? What must every member of the Bride of the Lamb do today? Who does the fighting when Israel comes out of "Egypt"?

Who does the fighting when Israel enters the land of promise? What attitude must the saint adopt if he desires to press past Pentecost? What is the only route to possession of the Kingdom of God? Where does the Day of the Lord begin? Where does the trumpet of the Lord blow first? What is the "day star"? Where will the trumpet of the Lord sound in the worldwide Day of the Lord? What characterizes the day of the Lord in the heart of the saint? What will announce the coming of the King and the resurrection of the saints?

Out from what "Zion" will the rule of Christ come? In that day, what will the power given to the saint bring to pass? Who will rule with Christ during the Kingdom Age? What is the most sacred day of the Hebrew year? The Day of Atonement 1. What must be true of us before the Holy Spirit can lead us in victory over the flesh? What is true of the believer who is pressing toward maturity in Christ?

It symbolizes the need and urgency for the believer to be freed from the world and its enslavement to sin and death. There is a need? Behold, now is the accepted time; behold, now is the day of salvation" 2 Cor. This was a symbol of Christ's resurrection: He is the first of the harvest, the first to arise from the dead. They, of course, could not plant crops out in the desert while they were marching to the Promised Land.

Once they arrived and began planting crops, they were to give the first of their harvest to the LORD during this festival. They were to take a sheaf, that is, a stalk, here and there, bundle it together, and bring it to the priest. The aroma of the burning sacrifice and Grain Offering ascended up, symbolizing God's acceptance. This was to be a permanent law for all the generations to come, no matter where the Israelites lived. The tithe should be an expression of appreciation and thanksgiving to God, for God is the One who has given us all that we have.

Our crops and jobs are due to Him; so is our health that enables us to work and earn a living. We are to honor God by giving Him the firstfruits to support the local church and the work of God around the world. Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: It is Jesus Christ and His resurrection that give the believer hope of arising from the dead to live eternally with God.

For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming" 1 Cor. The people were to give a wave offering of Firstfruits to the LORD, using two fresh loaves of bread v.

In this particular offering, leavened bread bread with yeast had to be brought Lev. The people were to approach God for atonement, seeking God's reconciliation and acceptance through the Burnt Offering v. Note that they were to sacrifice seven male lambs, one young bull and two rams - all with no defect.

The people had to approach God through the sacrifice of the Sin Offering and another sacrifice for the Fellowship and Peace Offering v. The people were to have the priest take the animal sacrifices and wave them before the LORD as a wave offering, together with the bread of the Firstfruits.

The people were to declare a sacred assembly on that day: When they reaped the harvest, they were to leave enough for the poor to enter the fields to gather food for survival v. Remember, the Festival of Firstfruits symbolized the resurrection of Jesus Christ; now the Festival of Harvest symbolizes the events of the day of Pentecost in Acts 2.

In God's sovereignty, centuries before Christ ever came, God appointed these festivals to paint the prophetic picture of salvation for men. The Festival of Harvest or Pentecost symbolized the great harvest of souls, of people giving their lives to God on the great Day of Pentecost when the Holy Spirit was to come upon men.

The Passover symbolized God's salvation, the deliverance and redemption from the world by God. The Festival of Unleavened Bread symbolized the need and urgency of the believer to be freed from the world, freed from the enslavement of sin and death. The Festival of Firstfruits symbolized the great hope for the believer as he marched toward the promised land, the great hope of being raised from the dead by the power of the resurrection of Jesus Christ. As the believer marches to the promised land, he is to be filled with God's Spirit and bear strong testimony, seeking a great harvest of souls.

The Israelites had two silver trumpets that were used to call the people together and to signal directions as they journeyed to the Promised Land. Trumpeters were apparently stationed at regular intervals to pass the signal through the entire camp. It would seem that this memorial would be to remind the nation that God would call them together and would fulfill all of His covenants with His chosen people. The nation of Israel is a scattered people and this memorial speaks of a time when the God will gather His people together.

The application for us today is that one day there will be a sound of a trumpet that will gather all believers unto the Lord. Under the Old Testament economy, the blood of the sacrifices could not put away sin; it could only cover sin. The blood of bulls and goats could not take away sin; it could only cover sin. Only Jesus Christ's blood can take away sin. There is only one appointed place of sacrifice as far as salvation is concerned-the cross where Jesus died.

Our Lord did not bear our sins in the Jordan River when he was baptized, because baptism is not the way of salvation. Our Lord did not bear our sins in the temple as He was teaching, because education, as good as it is, is not God's way of salvation. Then he washed his flesh in water v. The Old Testament high priest had to offer sacrifices first for himself before he could offer sacrifices for the people. Jesus needed no sacrifices for Himself, for He was holy, harmless, undefiled, separate from sinners.

The first thing the priest had to do was to kill the bullock for a sin offering for himself Lev. Then the high priest returned to the altar for the blood; he took it into the Holy of Holies and sprinkled it on the mercy seat, which was the ark of the covenant. The priest put his hands on the head of the living goat and confessed the sins of the people of Israel. Then that goat was taken out and turned loose in the wilderness, never to be seen again, "As far as the east is from the west, so far hath he removed our transgressions from us" Ps. These two goats together were called a sin-offering.

One died; the other called the scapegoat was turned loose. The release of the scapegoat pictured the truth that the sins of the people had been taken away. The high priest would then wash and clothe himself again in his garments, a picture of the fact that when our Lord finished His sacrificial work, He returned to heaven and took His throne of glory.