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You may find it helpful to search within the site to see how similar or related subjects are covered. Any text you add should be original, not copied from other sources. Ignorance persists in his own way that he thinks will lead him into Heaven. After getting over the River of Death on the ferry boat of Vain Hope without overcoming the hazards of wading across it, Ignorance appears before the gates of Celestial City without a passport, which he would have acquired had he gone into the King's Highway through the Wicket Gate.
The Lord of the Celestial City orders the shining ones angels to take Ignorance to one of the byways of Hell and throw him in. Christian and Hopeful make it through the dangerous Enchanted Ground a place where the air makes them sleepy and if they fall asleep, they never wake up into the Land of Beulah, where they ready themselves to cross the dreaded River of Death on foot to Mount Zion and the Celestial City. Christian has a rough time of it because of his past sins wearing him down, but Hopeful helps him over, and they are welcomed into the Celestial City.
They visit the same stopping places that Christian visited, with the addition of Gaius' Inn between the Valley of the Shadow of Death and Vanity Fair, but they take a longer time in order to accommodate marriage and childbirth for the four sons and their wives. The hero of the story is Greatheart, a servant of the Interpreter, who is the pilgrims' guide to the Celestial City. The passage of years in this second pilgrimage better allegorizes the journey of the Christian life. By using heroines , Bunyan, in the Second Part, illustrates the idea that women, as well as men, can be brave pilgrims.
Witherspoon, professor of English at Yale University , writes in a prefatory essay:. Part II, which appeared in , is much more than a mere sequel to or repetition of the earlier volume. It clarifies and reinforces and justifies the story of Part I. The beam of Bunyan's spotlight is broadened to include Christian's family and other men, women, and children; the incidents and accidents of everyday life are more numerous, the joys of the pilgrimage tend to outweigh the hardships; and to the faith and hope of Part I is added in abundant measure that greatest of virtues, charity.
The two parts of The Pilgrim's Progress, in reality, constitute a whole, and the whole is, without doubt, the most influential religious book ever written in the English language. This is exemplified by the frailness of the pilgrims of the Second Part — women, children, and physically and mentally challenged individuals — in contrast to the stronger pilgrims of the First Part.
When Christiana's party leaves Gaius's Inn and Mr.
Feeble-Mind lingers in order to be left behind, he is encouraged to accompany the party by Greatheart:. I have it in commission, to comfort the feeble-minded, and to support the weak. You must needs go along with us; we will wait for you, we will lend you our help, we will deny ourselves of some things, both opinionative and practical, for your sake; we will not enter into doubtful disputations before you, we will be made all things to you, rather than you shall be left behind. The pilgrims learn of Madame Bubble who created the Enchanted Ground and Forgetful Green, a place in the Valley of Humiliation where the flowers make other pilgrims forget about God's love.
Ready-To-Halt come to Bypath-Meadow and, after much fight and difficulty, slay the cruel Giant Despair and the wicked Giantess Diffidence, and demolish Doubting Castle for Christian and Hopeful who were oppressed there. They free a pale man named Mr. Despondency and his daughter named Much-Afraid from the castle's dungeons. When the pilgrims end up in the Land of Beulah, they cross over the River of Death by appointment.
As a matter of importance to Christians of Bunyan's persuasion reflected in the narrative of The Pilgrim's Progress , the last words of the pilgrims as they cross over the River of Death are recorded. The four sons of Christian and their families do not cross but remain for the support of the church in that place. Scholars have pointed out that Bunyan may have been influenced in the creation of places in The Pilgrim's Progress by his own surrounding environment.
Albert Foster  describes the natural features of Bedfordshire that apparently turn up in The Pilgrim's Progress.
Vera Brittain in her thoroughly researched biography of Bunyan,  identifies seven locations that appear in the allegory. Other connections are suggested in books not directly associated with either John Bunyan or The Pilgrim's Progress. At least twenty-one natural or man-made geographical or topographical features from The Pilgrim's Progress have been identified—places and structures John Bunyan regularly would have seen as a child and, later, in his travels on foot or horseback.
The entire journey from The City of Destruction to the Celestial City may have been based on Bunyan's own usual journey from Bedford , on the main road that runs less than a mile behind his cottage in Elstow , through Ampthill , Dunstable and St Albans , to London. In the same sequence as these subjects appear in The Pilgrim's Progress , the geographical realities are as follows:. The allegory of this book has antecedents in a large number of Christian devotional works that speak of the soul's path to Heaven , from the Lyke-Wake Dirge forward.
Bunyan's allegory stands out above his predecessors because of his simple and effective prose style, steeped in Biblical texts and cadences. Due to many similarities — some more definite than others — it could be argued that he had access to Dante's Commedia. The Pilgrim's Progress may, therefore, be a distillation of the entire 'pilgrimage' that the 14th Century Italian penned. Because of the widespread longtime popularity of The Pilgrim's Progress , Christian's hazards — whether originally from Bunyan or borrowed by him from the Bible—the "Slough of Despond", the "Hill Difficulty", "Valley of the Shadow of Death", "Doubting Castle", and the "Enchanted Ground", his temptations the wares of "Vanity Fair" and the pleasantness of "By-Path Meadow" , his foes "Apollyon" and "Giant Despair" , and the helpful stopping places he visits the "House of the Interpreter", the "House Beautiful", the "Delectable Mountains", and the "Land of Beulah" have become commonly used phrases proverbial in English.
For example, "One has one's own Slough of Despond to trudge through. The Pilgrim's Progress was much more popular than its predecessors. Bunyan's plain style breathes life into the abstractions of the anthropomorphized temptations and abstractions that Christian encounters and with whom he converses on his course to Heaven. Samuel Johnson said that "this is the great merit of the book, that the most cultivated man cannot find anything to praise more highly, and the child knows nothing more amusing. It was published over the years of the Popish Plot — and ten years before the Glorious Revolution of , and it shows the influence of John Foxe 's Acts and Monuments.
Bunyan presents a decrepit and harmless giant to confront Christian at the end of the Valley of the Shadow of Death that is explicitly named "Pope":. Now I saw in my Dream, that at the end of this Valley lay blood, bones, ashes, and mangled bodies of men, even of Pilgrims that had gone this way formerly: But by this place Christian went without much danger, whereat I somewhat wondered; but I have learnt since, that Pagan has been dead many a day; and as for the other, though he be yet alive, he is by reason of age, and also of the many shrewd brushes that he met with in his younger dayes, grown so crazy and stiff in his joynts, that he can now do little more than sit in his Caves mouth, grinning at Pilgrims as they go by, and biting his nails, because he cannot come at them.
But as in other fairs , some one Commodity is as the chief of all the fair , so the Ware of Rome and her Merchandize is greatly promoted in this fair: Only our English Nation, with some others, have taken a dislike thereat. In the Second Part while Christiana and her group of pilgrims led by Greatheart stay for some time in Vanity, the city is terrorized by a seven-headed beast  which is driven away by Greatheart and other stalwarts.
Owens notes about the woman that governs the beast: In a posthumously published treatise, Of Antichrist, and his Ruine , Bunyan gave an extended account of the rise and shortly expected fall of Antichrist. Not long after its initial publication, The Pilgrim's Progress was being translated into multiple languages starting with Dutch in , German in and Swedish in , as well as over eighty African languages during the colonial period. Hong Xiuquan , the leader of the Christianity-inspired Taiping Rebellion , declared that the book was his favorite reading.
Little did the missionaries who distributed The Pilgrim's Progress know that the foreigners would appropriate it to make sense of their own experiences. Heaven was often a place designed to resemble what they had gone through in life. For example, in South Africa, a version was written where the injustices which took place in that country were reformulated. The Third Part of the Pilgrim's Progress was written by an anonymous author; beginning in , it was published with Bunyan's authentic two parts.
It continued to be republished with Bunyan's work until The book was the basis of a condensed radio adaptation, originally presented in and starring John Gielgud , which included, as background music, several excerpts from Vaughan Williams' orchestral works.
The radio version was newly recorded by Hyperion Records in , in a performance conducted by Matthew Best. Each is accompanied by a poem, either by Bernard Barton or by Miss Landon herself. These plates are as follows:. In Twain's later work Adventures of Huckleberry Finn , the titular character mentions The Pilgrim's Progress as he describes the works of literature in the Grangerfords' library. Twain uses this to satirize the Protestant Southern aristocracy. Cummings makes numerous references to it in his prose work, The Enormous Room. Progressive thinkers have replaced the footpath by a railroad, and pilgrims may now travel under steam power.
The journey is considerably faster, but somewhat more questionable. Nathaniel Hawthorne 's novel The Scarlet Letter makes reference to it by way of the author John Bunyan with a metaphor comparing a main character's eyes with the fire depicted in the entrance to Hell in The Pilgrim's Progress. Standfast , which also takes its title from one of Bunyan's characters. Alan Moore , in his League of Extraordinary Gentlemen , enlists The Pilgrim's Progress protagonist, Christian, as a member of the earliest version of this group, Prospero's Men , having become wayward on his journey during his visit in Vanity Fair, stepping down an alleyway and found himself in London in the s, and unable to return to his homeland.
I would advise thee, then, that thou with all speed get thyself rid of thy burden; for thou wilt never be settled in thy mind till then: That is that which I seek for, even to be rid of this heavy burden: A man that appeared to me to be a very great and honorable person: I beshrew him for his counsel! Thou hast met with something, as I perceive, already; for I see the dirt of the Slough of Despond is upon thee: Hear me; I am older than thou: These things are certainly true, having been confirmed by many testimonies.
And should a man so carelessly cast away himself, by giving heed to a stranger? Why, sir, this burden on my back is more terrible to me than are all these things which you have mentioned: I thought so; and it has happened unto thee as to other weak men, who, meddling with things too high for them, do suddenly fall into thy distractions; which distractions do not only unman men, as thine I perceive have done thee, but they run them upon desperate ventures, to obtain they know not what. But why wilt thou seek for ease this way, seeing so many dangers attend it? Especially since hadst thou but patience to hear me I could direct thee to the obtaining of what thou desirest, without the dangers that thou in this way wilt run thyself into.
Yea, and the remedy is at hand. Besides, I will add, that instead of those dangers, thou shalt meet with much safety, friendship, and content. Why, in yonder village the village is named Morality there dwells a gentleman whose name is Legality, a very judicious man, and a man of a very good name, that has skill to help men off with such burdens as thine is from their shoulders; yea to my knowledge, he hath done a great deal of good this way; aye, and besides, he hath skill to cure those that are somewhat crazed in their wits with their burdens.
To him, as I said, thou mayest go, and be helped presently. His house is not quite a mile from this place; and if he should not be at home himself, he hath a pretty young man to his son, whose name is Civility, that can do it to speak on as well as the old gentleman himself: Now was Christian somewhat at a stand; but presently he concluded, If this be true which this gentleman hath said, my wisest course is to take his advice: So Christian turned out of his way to go to Mr.
Also his burden now seemed heavier to him than while he was in his way. There came also flashes of fire, [Ex. And now he began to be sorry that he had taken Mr. So Evangelist drew nearer and nearer; and coming up to him, he looked upon him, with a severe and dreadful countenance, and thus began to reason with Christian.
What doest thou here, Christian? Then said Evangelist farther, Art not thou the man that I found crying without the walls of the city of Destruction? I met with a gentleman so soon as I had got over the Slough of Despond, who persuaded me that I might, in the village before me, find a man that could take off my burden. He looked like a gentleman, and talked much to me, and got me at last to yield: He asked me if I had a family; and I told him.
But, said I, I am so laden with the burden that is on my back, that I cannot take pleasure in them as formerly.
The Second Part of The Pilgrim's Progress presents the It clarifies and reinforces and justifies the story of Part I. The beam of. 1 THE Pilgrim's Progress. The AUTHOR'S Apology For His BOOK. 2 THE Pilgrims Progress: In the similitude of a DREAM. [Flight from.
He bid me with speed get rid of my burden; and I told him it was ease that I sought. And, said I, I am therefore going to yonder gate, to receive farther direction how I may get to the place of deliverance.
But when I came to this place, and beheld things as they are, I stopped, for fear as I said of danger: Then said Evangelist, Stand still a little, that I show thee the words of God. So he stood trembling. Then said Evangelist, "See that ye refuse not Him that speaketh; for if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from Him that speaketh from heaven.
He said, moreover, "Now the just shall live by faith; but if any man draw back, my soul shall have no pleasure in him. Thou art the man that art running into this misery; thou hast begun to reject the counsel of the Most High, and to draw back thy foot from the way of peace, even almost to the hazarding of thy perdition. Then Christian fell down at his feet as dead, crying, Woe is me, for I am undone!
Thirdly, Thou must hate his setting of thy feet in the way that leadeth to the ministration of death. In his own time Bunyan was regarded as a dangerous radical; he wrote the first part of "Pilgrim's Progress" while imprisoned for defying authority by refusing to promise to give up preaching. When you click on a Sponsored Product ad, you will be taken to an Amazon detail page where you can learn more about the product and purchase it. Go back, go back, and be wise. It is there in that bog where Pliable abandons Christian after getting himself out.
At the sight of which Evangelist caught him by the right hand, saying, "All manner of sin and blasphemies shall be forgiven unto men. Then Evangelist proceeded, saying, Give more earnest heed to the things that I shall tell thee of. I will now show thee who it was that deluded thee, and who it was also to whom he sent thee. The man that met thee is one Worldly Wiseman, and rightly is he so called; partly because he savoreth only the doctrine of this world, 1 John 4: His turning thee out of the way. His laboring to render the cross odious to thee.
And his setting thy feet in that way that leadeth unto the administration of death. First, Thou must abhor his turning thee out of the way; yea, and thine own consenting thereto; because this is to reject the counsel of God for the sake of the counsel of a Worldly Wiseman. The Lord says, "Strive to enter in at the straight gate," [Luke Secondly, Thou must abhor his laboring to render the cross odious unto thee; for thou art to prefer it before the treasures of Egypt.
And he that comes after him, and hates not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be his disciple. Thirdly, Thou must hate his setting of thy feet in the way that leadeth to the ministration of death. And for this thou must consider to whom he sent thee, and also how unable that person was to deliver thee from thy burden. He to whom thou wast sent for ease, being by name Legality, is the son of the bond-woman which now is, and is in bondage with her children, Gal.
Now if she with her children are in bondage, how canst thou expect by them to be made free? This Legality, therefore, is not able to set thee free from thy burden. No man was as yet ever rid of his burden by him; no, nor ever is like to be: Worldly Wiseman is an alien, and Mr. Legality is a cheat; and for his son Civility, notwithstanding his simpering looks, he is but a hypocrite, and cannot help thee.
Believe me, there is nothing in all this noise that thou hast heard of these sottish men, but a design to beguile thee of thy salvation, by turning thee from the way in which I had set thee. After this, Evangelist called aloud to the heavens for confirmation of what he had said; and with that there came words and fire out of the mountain under which poor Christian stood, which made the hair of his flesh stand up.
The words were pronounced: Now Christian looked for nothing but death, and began to cry out lamentably; even cursing the time in which he met with Mr. Worldly Wiseman; still calling himself a thousand fools for hearkening to his counsel. This done, he applied himself again to Evangelist in words and sense as follows. Sir, what think you? Is there any hope? May I now go back, and go up to the wicket- gate? Shall I not be abandoned for this, and sent back from thence ashamed? Then said Evangelist to him, Thy sin is very great, for by it thou hast committed two evils: Yet will the man at the gate receive thee, for he has good-will for men; only, said he, take heed that thou turn not aside again, lest thou "perish from the way, when his wrath is kindled but a little.
Then did Christian address himself to go back; and Evangelist, after he had kissed him, gave him one smile, and bid him God speed; So he went on with haste, neither spake he to any man by the way; nor if any asked him, would he vouchsafe them an answer. He went like one that was all the while treading on forbidden ground, and could by no means think himself safe, till again he was got into the way which he had left to follow Mr. So, in process of time, Christian got up to the gate.
Now, over the gate there was written, "Knock, and it shall be opened unto you. At last there came a grave person to the gate, named Goodwill, who asked who was there, and whence he came, and what he would have. Here is a poor burdened sinner. I come from the city of Destruction, but am going to Mount Zion, that I may be delivered from the wrath to come; I would therefore, sir, since I am informed that by this gate is the way thither, know if you are willing to let me in. So when Christian was stepping in, the other gave him a pull. Then said Christian, What means that?
The other told him, A little distance from this gate there is erected a strong castle, of which Beelzebub is the captain: Then said Christian, I rejoice and tremble. So when he was got in, the man of the Gate asked him who directed him thither. Evangelist bid me come hither and knock, as I did: Yes, my wife and children saw me at the first, and called after me to turn again: Yes, both Obstinate and Pliable; but when they saw that they could not prevail, Obstinate went railing back; but Pliable came with me a little way. We indeed came both together until we came to the Slough of Despond, into the which we also suddenly fell.
And then was my neighbor Pliable discouraged, and would not venture farther. Wherefore, getting out again on the side next to his own house, he told me I should possess the brave country alone for him: Then said Goodwill, Alas, poor man; is the celestial glory of so little esteem with him, that he counteth it not worth running the hazard of a few difficulties to obtain it?
Truly, said Christian, I have said the truth of Pliable; and if I should also say all the truth of myself, it will appear there is no betterment betwixt him and myself. It is true, he went back to his own house, but I also turned aside to go in the way of death, being persuaded thereto by the carnal arguments of one Mr. Oh, did he light upon you? What, he would have had you have seek for ease at the hands of Mr. They are both of them a very cheat.